Guess Who’s Coming to Dinner with author Ron Fritsch
About Ron Fritsch

Ron grew up in rural northern Illinois. His father and mother were poor but hard-working tenant farmers who loved to read. So did the rest of the family.
Planting and harvesting, they lived by the seasons as much as our prehistoric ancestors had.
Because he inherited the gift of a good memory he obtained a bachelor’s degree with honors from the University of Illinois (major: history; minor: English literature) and a law degree cum laude from Harvard Law School.
Early in his career, the persons in charge of the prestigious law firm where I worked became aware that I was gay. They’d insisted to him how “liberal” they were, but he soon realized—beyond the veil of a “farm boy” innocence he’d willfully kept in place too long—they were apparently still very much stuck in their times.
After his abrupt dismissal from the upper reaches of the legal profession, he became a public-service attorney representing indigent and disabled persons, and—at the end and most challenging part of his work—abused and neglected children.
All during his life as a lawyer, he spent most of his time writing arguments on behalf of his clients, in the trial courts as well as the higher appeals courts. Despite his careful legal reasoning, which he considered my trump card, he wasn’t above resorting to sarcasm and ridicule—sometimes, perhaps, excessively.
He’s writing and publishing a tetralogy asking whether history and civilization might’ve begun and proceeded differently than they did. He’s doing it not because he hopes to become rich and famous but because he wishes to share his story with the world.
For more information about Ron, you can visit his website at www.promisedvalley.com
Guess Who’s Coming to Dinner
I’m throwing a dinner party and can invite five people. It’s easy for me to decide who my guests will be: five of the main characters from my novel, Promised Valley Rebellion. I’ll want Rose Leaf and the prince, Morning Sun, to attend for sure. They’re determined they’ll marry and have children together even though the king and queen have repeatedly made it clear to them they may not do that. I’ll also invite Rose Leaf’s brother, Blue Sky, and his friends Spring Rain and Many Numbers. The latter two live together in an ivy-covered house, the only house of its kind in the Promised Valley. Maybe I’ll ask them if I can host the dinner at their place. They’re gay, and so is Blue Sky, but they don’t use that term. They simply “go with” men, as some women do with women.
Why do I choose these five persons to be my dinner guests? That’s an easy question to answer. They’re the leaders of the rebellion triggered not only by the king’s refusal to allow the marriage of the prince to Rose Leaf but also by the corruption and brutality of the king’s high officials.
I’ll serve what my guests would expect to be served on such an occasion: roast beef, raw onion, and freshly baked bread. I might start out the meal with a lentil soup, and I’ll gently cook some roots and tubers in a cheese sauce as a side dish. I’ll join my guests in soaking their bread with the hot drippings from the beef, and I won’t say anything about overdoing the saturated fat and cholesterol in this meal. My young guests, even the prince, spend so much of their days engaged in hard physical labor that they don’t need to worry about putting on excess weight. They’ve never heard anybody speak of saturated fat and cholesterol anyway. The bread will be whole-grain, since white bread hasn’t been invented yet.
Because money also hasn’t been invented yet, I’ll need to barter for the food and the jugs of wine I’ll serve with it. I’ll offer some good hand-made pottery and salt. Because their own pottery doesn’t last long, they often trade their excess wheat, barley, leather, cheese, wine, meat, and other goods to the river people, whose pottery can take a lot of use and abuse before it breaks. They also trade with the river people for salt, which they use principally to preserve their meat. In addition, they’ve found that their cattle like to lick blocks of salt, and they seem healthier for doing so. The valley people themselves occasionally sprinkle salt on their food. If the artisan who makes the pottery puts her or his name on the bottoms of the pieces, the valley people will think the letters are some form of decoration. Writing is something else that hasn’t been invented yet.
I’ll enjoy watching and hearing my guests sing and dance after the meal. They wouldn’t care much for my singing and dancing, but that will be alright with me. I’ll be too busy talking — gossiping, you might even say — with my guests. I’ll have all sorts of questions for them. They’re not just my guests. They’re five individuals I’ve fallen deeply in love with.
About Promised Valley Rebellion
Prehistoric farmers inhabit a fertile river valley they believe their gods promised them in return for their good behavior and obedience. Their enemies, hunters roaming the mostly barren hills beyond the mountains enclosing the valley, believe their gods gave it to them.When the farmers’ king refuses to allow the marriage of the coming-of-age prince to the daughter of the farmer who saved the king’s life in the last war with the hunters, her brother decides he has to help his sister and the prince, his boyhood friend, correct the flagrant injustice.
That decision leads them and their youthful allies into a rebellion against the king and his officials, who rule the kingdom from their bluff-top town. The far more numerous farmers in the villages below, who despise the officials but not the king, and who admire the prince, are in a position to determine whether the rebels will succeed or face execution for treason.

